The latest edition of the La Deleuziana journal is out—”Rhythm, Chaos, and the Nonpulsed Man”. It’s been put together by our friends over at Obsolete Capitalism/Rizosfera, and has some great contributors, including Ronald Bogue, Stefano Olivia, Claudio Kulesko and your’s truly. My paper, “Anti-History”, takes up some of the common themes of this blog (modern and non-modern temporalities, namely) and explores them from a more Deleuze/Deleuze-Guattarian position (converging, in the end, on Postone and Marx). Here’s the abstract:
The goal of this essay is to sketch, in broad form, Deleuze and Guattari’s militant critique of civilization in general and the capitalist mode of production specifically. It will be shown that the development of civilization is framed in historico-temporal terms, and as such grappling with this structure is vital for posing any sort of escape from it. Concentrating on the strange time-structure embedded in the design of their book A Thousand Plateaus, it will be shown how exceedingly abstract meditations take on a material depth that allow Deleuze and Guattari to sketch not only the development of civilization, but find the cracks and fissures within it that allow the possibility of a new world to emerge. Such a new world would be the realization of a new form of temporality, a “no-longer-alienated history”, to quote the Marxist theorist Moishe Postone. Arriving in the nearpresent, it will be seen how Deleuze and Guattari’s analysis converges with the anti-work tendencies in Marxist thought, and the way in which the rejection of labor – understood as an organization or “economy of time” – serves as the ground for the destruction of historical time. What emerges, then, is the charting of a passage from “pulsed time” to “non-pulsed time”, through which a new articulation of ‘history’ can emerge.